The Analects (Penguin Classics) | 
|  | | | Title: | The Analects (Penguin Classics) | | Author: | Confucius
D. C. Lau (Translator) | | Publisher: | Penguin Classics | | Type: | Book / Paperback | | Publication Date: | 03 September, 1998 | | ISBN / ISBN-13: | 0140443487 / 9780140443486 | | List Price: | $12.00 | | You Save: | $2.40 | | Amazon Price: | $9.60 | |
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Product Description
"The Analects" are a collection of Confucius's sayings brought together by his pupils shortly after his death in 497 BC. Together they express a philosophy, or a moral code, by which Confucius, one of the most humane thinkers of all time, believed everyone should live. Upholding the ideals of wisdom, self-knowledge, courage and love of one's fellow man, he argued that the pursuit of virtue should be every individual's supreme goal. And, while following the Way, or the truth, might not result in immediate or material gain, Confucius showed that it could nevertheless bring its own powerful and lasting spiritual rewards.
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Customer Reviews:
• Nice Set-up, Old Translation 04 March, 2007
While 'Penguin Classics' paperbacks are generally some of the best on the market, the Analects themselves are, in this case, a bit out a date.
Better translations have been made, in my opinion. However, the prose itself is well-styled and clearly separated. Concise and easy to understand. The fluency of the book is what seems most troubling.
- Reviewed by customer ID: A18J8BH6ZZBYAK
• Nice Philosophy 03 January, 2007
It's amazing how after so many years Confucius thoughts are still important. Here you can find the basis for most of the later philosophists, including some universal principles of most religions. Even though it is not easy to read, with a little effort is a book to enjoy.
- Reviewed by customer ID: A241BVJ4LQJUY7
• Needs Repeated Readings 25 January, 2006
Filled with totally obfuscated phrases like, "The Kuan-chu Ode is lively but not licentious, plaintive but not harrowing," are gems like, "Po I and Shu Ch'i never remembered old injuries, and therefore their enemies were few." The thing about it, is that I read it cover to cover. Clearly, this deep and old wisdom is best taken in small bits for not many words are wasted. Also, the Lionel Giles translation I read was weak on supplemental commentary so I really felt like I needed a more knowledgeable guide as I was reading. Perhaps the Norton version would have better annotations then the beautiful Easton Press version from my library. It is clearly a five star book, but I think I only got about three stars out of it. Most certainly a book to read again, and again and again.
- Reviewed by customer ID: A2YJ7VOQPOPZVA
• I, For One, Liked The Introductory Comments 09 March, 2006
I guess, there is not much point in buying this book for the text of Lunyu itself: it is available in full on the Internet (for example at Wengu: http://afpc.asso.fr/wengu/wg/wengu.php?l=intro - in the Chinese original, two English - including Lau's - and one French translation) but it is the introduction and adjoining commentaries that are of value. In this respect, I found D.C.Lau's work quite pleasing. He explains the main terms and how they hang together, illustrates his arguments with quotations from the actual Analects and tries his best to relate Confucius' philosophy to suitable analogues in the Western tradition. I am no China-expert, so this helped a lot. The book also has a post-script outlining Kong-zi's life and a short piece on the individual disciples and friends that Confucius converses with in the book. I think there is $9 of value (or whatever the price) in this book.
- Reviewed by customer ID: AK21VMBI1SHMS
• "it Is More Difficult Not To Complain Of Injustice When Poor Than Not To Behave With Arrogance When Rich." 09 March, 2008
I have actually read The Analects before, as a student. Then, as now, I was attracted to a philosophy that did not hold out a reward of eternal salvation as the basis for establishing common morality. You should be a good person because it is effective and desirable. Nothing more. At one point in the Analects, Confucius mocks someone who wants to know about death when in his opinion the person knows nothing at all about life. I like that.
It is always interesting (at least to me) rereading something that I initially read many years ago and which has meant something serious to me on both readings. I am certainly better equipped to understand this now then I was 19 years ago. I am emotionally and intellectually better suited to appreciate the ideas. On the other hand, reading it as part of a class and as a student gave me what I am sure was a much better framework for placing the work against history and context. This was one of those books where I longed to take a class to go with the reading/digesting of the text. I am frustratingly sure that I have missed quite a bit, and that both background and discussion would have been useful.
The Introduction was actually rather helpful, in this case. D.C. Lau did a really able job of setting the stage for the reading. I had read Mencius two years ago and distinctly remember being frustrated by the introduction. I found it absolutely useless as a non-expert reader. I recognize that writing an introduction is rather a thankless job-- you either bore the experts or lose the newbies.
I am not certain whether the Lau introduction to the Penguin edition of The Analects would bore an expert, but this (relative) newbie certainly appreciated its assistance.
In the end, I appreciated this book in an almost physical way. It was like looking at a set of carvings. I took each paragraph out of the box, examined it, and returned it again. Some parts entranced me. Other bits I want to reconsider more later. Still other sections feel as though they will speak to a different me at a different point in my life.
It would be impossible for me not to recommend the reading experience, but is that valuable if I do so out of ignorance? A lovely book. I am not qualified to judge the translation, so I will not try.
(I am wondering if someone here can point me to a good text as to how this basic philosophy became the religion of Confucianism. Also: what Confucianism means as a religion rather than a philosophy.)
- Reviewed by customer ID: A30KEXFT9SILL6
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